in the center of town reflect the immense influence Russian fur traders had during their short rule over this part of Alaska. At the Alutiiq Museum, we learned that even the word “Aleut” is Russian for “coastal dweller,” and that “Alutiiq” (”real people”) is how they refer to themselves in their native Sugpiaq language. The museum focused on Llarpet (Our World), Suuget (People), Anerneq (Spirit), and Keneq (Fire), linking exhibits about their surroundings and hunting grounds, family relations and customs, faith, language, arts, and traditions.
The Russians brought their language, customs, Orthodox religion, and ties to the global economy. The Americans brought boarding schools and a need to control land use and customs. Commercial fishing and canneries brought the cash economy and shifted people to a reliance on pre-made goods. Only after ANILCA (the Alaska National Interest Lands Conservation Act signed by Jimmy Carter in the early 80’s, establishing native-owned corporations) were interests renewed in language, art, and customs.
The history of Kodiak is a saga of successive impositions. The Russians brought Orthodoxy and global trade; the Americans brought boarding schools and land-use mandates; and the commercial canneries introduced a cash economy that eroded self-reliance. It wasn't until the 1980s, with the passage of ANILCA, that the tide finally turned. This federal act established Native-owned corporations, sparking a powerful, long-overdue reclamation of Alutiiq language, art, and custom.
Late in the afternoon, we traced Anton Larsen Road past the sprawling Coast Guard base to a cove swallowed by fog. The shoreline was a graveyard of industry: discarded buoys, rusted traps, and coils of frayed rope littered the shoreline.